This great truth this Scripture teaches us. There is, however, full encouragement to diligent use of the means of grace which God has appointed.14-24 Whatever God does, must be just. KJV, Vest Pocket New Testament & Psalms, Leathersoft, Black, Red Letter Version: Holy Bible, King James Version, KJV, Baby's First Bible, Hardcover, Multicolor: A special keepsake for your new arrival, KJV Study Bible, Red Letter Edition: Second Edition, KJV, Reference Bible, Center-Column Giant Print, Red Letter Edition, Comfort Print: Holy Bible, King James Version, KJV, The King James Study Bible, Red Letter, Full-Color Edition: Holy Bible, King James Version, KJV, Word Study Bible, Red Letter Edition: 1,700 Key Words that Unlock the Meaning of the Bible. Shall the thing formed say to him that formed it, Why hast thou made me thus? Romans 9 King James Version (KJV) 9 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, 2 That I have great heaviness and continual sorrow in my heart. 31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. 24Even us, whom he hath called, not of the Jews only, but also of the Gentiles? Amen. 4Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; Grace does not run in the blood; nor are saving benefits always found with outward church privileges. For who hath resisted his will? Wherein the holy, happy people of God differ from others, God's grace alone makes them differ. 17For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. 32 Wherefore? 6 Not as though the word of God hath taken none effect. The promises and threatenings shall be fulfilled. 21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to … Not by faith, not by embracing Christ, depending upon Christ, and submitting to the gospel. They had long been professed worshippers of Jehovah. 3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: 4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; 5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever.

What was this stumbling block. Then we shall not be ashamed in that awful day, when all refuges of lies shall be swept away, and the Divine wrath shall overflow every hiding-place but that which God hath prepared in his own Son.Commentary by Matthew Henry, 1710. For they stumbled at that stumblingstone; 33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost. 14What shall we say then? 16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. The Jews talked much of justification and holiness, and seemed very ambitious to be the favourites of God. It is the Lord alone who made us to differ; we should adore his pardoning mercy and new-creating grace, and give diligence to make our calling and election sure.25-29 The rejecting of the Jews, and the taking in the Gentiles, were foretold in the Old Testament. If left to themselves they would have continued in sin through life; but for wise and holy reasons, not made known to us, he purposed to change Jacob's heart, and to leave Esau to his perverseness. 29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha. God forbid. 15For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

30 What shall we say then? Romans 9-10 King James Version (KJV). 15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. He would submit to be treated as "accursed," to be disgraced, crucified; and even for a time be in the deepest horror and distress; if he could rescue his nation from the destruction about to come upon them for their obstinate unbelief. The apostle's concern that his countrymen were strangers to the gospel. 12It was said unto her, The elder shall serve the younger. 24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles? 6 Not as though the word of God hath taken none effect. Amen. 32Wherefore? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. 30What shall we say then? Who art thou that art so foolish, so feeble, so unable to judge the Divine counsels?

Why does he yet find fault?



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